The DEA drug exhibition provides a very powerful message on the destructive impacts of drug use in our society, on families, health, our environment and community safety.
As the depth and breadth of this epidemic have come into focus in New Mexico, the museum was eager to partner with the DEA and our many engaged local partners to lay bare the heinous impact these drugs are having on our society. Back to Press Release List ». About Contact.
Press Releases. All Years Print Friendly Version. According to Patricia Price, "Narcotrafickers have strategically used Malverde's image as a 'generous bandit' to spin their own images as Robin Hoods of sorts, merely stealing from rich drug-addicted gringos and giving some of their wealth back to their Sinaloa hometowns, in the form of schools, road improvements, community celebrations.
They include candles, anointing oils, incense, sachet powders, bath crystals, soap and lithographed prints suitable for framing. A brewery in Guadalajara introduced a new beer, named Malverde, into the Northern Mexico market in late A bust is also featured in one episode of Longmire , "The Cancer", in season one.
In the science-fiction novel, The Lord of Opium , the main character, Matteo Alacran is often compared to Malverde. While the similarities to the old man have gone, many people see them in Matt. Biography Lists News Also Viewed. The basics.
The details from wikipedia. History The existence of Malverde is not historically verified. Cult Since Malverde's supposed death, he has earned a Robin Hood-type image, making him popular among Sinaloa's poor highland residents. Reference sources. What is known is that the borderlands between northern Mexico and the southern United States have long been a primary center of the drug grade.
Diaz sought to develop and modernize the Mexican economy by supporting corporate expansion and attracting foreign-owned business. The building of a railway system increased the penetration of the national economy into the once relatively independent rural areas. The result was a rapid increase in upper status wealth and power and increased impoverishment of the peasantry.
The Mexican state of Sinola, where Malverde, reputedly stole from the rich haciendas and gave to the poor, is one of the areas where the drug trade first became established. For decades this was a comparatively low-risk and low-volume operation, and violence was contained within the drug world. One of the consequences of the desperate circumstances of the poorest elements of the population in this area was the appearance of Marian apparitions, live saints who offered miraculous healings, and dead figures who also offered solace and protection.
Santa de Cabora is venerated in Chihuahua after being deported from Mexico for purportedly inciting an uprising by the Indians Hawley Malverde, of course, was a legendery bandit, in the mold of Robin Hood, who stole money from the rich and gave to the poor, and Pancho Villa, the famed revolutionary war general who seized land from large hacienda owners and redistributed it to soldiers and peasants.
The physical evidence of his more recent popularity can be traced to the erection of what has become a major Malverde shrine in Culiacan in , as well a series of more minor shrines since then. The recent upsurge in devotionalism, in turn, can be attributed to the fact that t he last several decades of Mexican history have been filled with turbulence comparable to conditions in the late nineteenth century.
Crechan and Garcia summarize this period as one of governmental and fiscal crisis, deterioration of government safety-net programs, waves of migration to the U. They fought each other for control of the major border transit points and then began fighting sometimes with, and sometimes against, an upstart trafficking group with no Sinaloa connections.
Across Mexico in , for example, this kind of violence claimed more than 2, lives Agren In the hagiographic account, Malverde is described variously as having been a construction worker, a tailor, and a railway worker.
It was this injustice that led Malverde to become a bandit in the State of Sinola, Mexico, raiding rich haciendas and giving the profits of his banditry to the poor by throwing money at the front doors of their houses under the cover of darkness.
He was reportedly turned in to the authorities by a friend for the reward offered for his capture and then shot, left to die from the ravages of nature, or hung from a mesquite tree shot on May 3, In some versions of the story his feet were cut off by the friend who betrayed him His body was left to the elements by order of the governor.
In the Malverdes saga, miraculous powers began with his death, and there are many different accounts of miracles. In another case a devotee mules that had become lost that were loaded with gold and silver Price He protects dealers from stray bullets and police raids, gets relatives out of jail, and watches over shipment of narcotics. Worship at Malverde shrines is not structured as formal religious services As Quinones n.
There is no ceremony here. Some are poor. Others arrive in shiny trucks and cars, looking very middle class. Jude the saint of lost causes during the evening and paraded through the Colonia Doctores neighborhood.
Agren At shrine gatherings both likenesses of both Malverde and Santa Muerte may be present. They look like a couple about to say their vows Roig-Franzia In addition to the requests for assistance found a the Malverde shrines in Sinaloa and Mexico City.
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